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No Plucking


And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. (Mark:2:23)


And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? (Mark:2:24)


And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? (Mark:2:25)


How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? (Mark:2:26)


Abiathar — father of abundance (that {is} liberal); {Ebjathar} an Israelite.

Shewbread — setting forth that is (figuratively) proposal (intention); specifically, the show bread (in the Temple) as exposed before God: — purpose shew [-bread].


Old Testament:


Then came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why art thou alone, and no man with thee?

(1 Samuel:21:1)


Now therefore what is under thine hand? give me five loaves of bread in mine hand, or what there is present. (1 Samuel:21:3)


And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women.

(1 Samuel:21:4)


It seems the Gospel of Mark was, “Hacked” or edited! The phrase, “How he went into the house of God in the days of Abiathar the high priest,” is incorrect: The preist at the time wasn’t Abiathar, it was Ahimelech.


And he said unto them, The Sabbath was made for man, and not man for the Sabbath: (Mark:2:27)


Therefore the Son of man is Lord also of the Sabbath. (Mark:2:28)


Matthew


At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat. (Matthew:12:1)


But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. (Matthew:12:2)


But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; (Matthew:12:3)


How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? (Matthew:12:4)


Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? (Matthew:12:5)


The phrase, “Profane the sabbath,” is unique to the Gospel of Matthew which means the character Jesus probably didn’t say those things about the priests.


But I say unto you, That in this place is one greater than the temple. (Matthew:12:6)


The phrase, “That in this place is one greater than the temple,” is also unique to the Gospel of Matthew and also something that the character Jesus probably didn’t say.


But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. (Matthew:12:7)


This is the second time that the phrase, “I will have mercy, and not sacrifice,” is used in the Gospel of Matthew. The first time this phrase was used is in chapter nine verse thirteen. It is unique to the Gospel of Matthew; just because it was used twice, doesn’t make it something that the character Jesus probably said, but it is some sort of message from the author!


For the Son of man is Lord even of the sabbath day. (Matthew:12:8)


In the Gospel of Mark:


Therefore the Son of man is Lord also of the Sabbath. (Mark:2:28)


Luke


And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. (Luke:6:1)


The phrases, “On the second sabbath after the first,” and “Rubbing them in their hands,” are unique to the Gospel of Luke which means it probably didn’t happen, but the author, “Authors” or “Authorities” of the Gospel of Luke are the ones, “Sending a Message.”


And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? (Luke:6:2)


And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him; (Luke:6:3)


How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? (Luke:6:4)


And he said unto them, That the Son of man is Lord also of the sabbath. (Luke:6:5)


The Gospels of Mark, Matthew and Luke have one thing in common in this episode, not really, but close enough, that is this statement in the Gospel of Mark:


And he said unto them, The Sabbath was made for man, and not man for the Sabbath: (Mark:2:27)


Therefore the Son of man is Lord also of the Sabbath. (Mark: 2:28)


From that one statement, scribes, authors, authorities or whoever, edited the Synoptic Gospels, “Attempted” to create stories around it.


In the Gospel of Mark, the word, “Sabbath” is capitalized, whereas in the Gospels of Matthew and Luke, it isn’t capitalized.


In the Gospel of Mark:


Therefore the Son of man is Lord also of the Sabbath. (Mark:2:28)


In the Gospel of Matthew:


For the Son of man is Lord even of the sabbath day. (Matthew:12:8)


In the Gospel of Luke:


And he said unto them, That the Son of man is Lord also of the sabbath. (Luke:6:5)


The words, “Son,” “Lord” and “Sabbath” are all spelled with capital letters for no apparent reason.


Any time a word is spelled with a capital letter for no apparent reason in the King James Version of the Holy Bible, it should be understood as, “The Spirit” of that word.


In the phrase, “Son of man,” the word son is spelled with a capital “s” for no apparent reason, therefore the word, “Son” should be understood as the “Spirit” of that word.


The word, “Son” in the phrase, “Son of man” is found in the Strong’s Concordance under the reference number G5207. It means; a son (sometimes of animals) used very widely of immediate remote or figurative kinship: - child foal son.


The word “Son” in the phrase, “Son of man,” because it’s spelled with a capital “s” for no apparent reason should be understood as having some sort of, “Spiritual Kinship” and is, “Of,” man.


In the phrase, “Lord also of the Sabbath,” the words lord and sabbath are spelled with capital letters for no apparent reason, therefore the phrase, “Lord of the Sabbath” should be understood as a “Spiritual, Supreme in Authority of Spiritual Rest or Tranquility” or “Spiritual Master of Spiritual Rest!”


The Parable of the New Cloth and the New Wine:


No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse. (Mark:2:21)


The new cloth is a “New Testament, New Doctrine or New Anything!”


It would be of little use to introduce anything new to a generation of people, “Raised” on the doctrine of the Old Testament, Old Doctrine or Old Anything!


What would likely happen is the, “New” would tear or take away from the, “Old.”


“The rent is made worse.” A new understanding would cause, “Division,” which would make matters worse.


And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles. (Mark:2:22)


New wine, like a new understanding, new doctrine or a new, “Spirit,” no man would put it into old wine bottles, into an old “Souls” or old bodies, because like the new wine, the new, “Spirit” would be spilled or wasted and the old soul or body would be marred or somehow, “Damaged.”


“New Understanding, New Doctrine or New Spirit,” must be put into “New Peoples, A New Generation or New Souls!”


If any man have ears to hear, let him hear. (Mark:7:16)

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